MOVING FROM PEDAGOGY TO ANDRAGOGY
(Adapted and Updated from Hiemstra, R., &
Sisco, B. (1990). Individualizing instruction. San Francisco:
Jossey-Bass.)
There is little doubt that the most dominant
form of instruction in Europe and America is pedagogy, or what some people
refer to as didactic, traditional, or teacher-directed approaches. A competing
idea in terms of instructing adult learners, and one that gathered momentum
within the past three decades, has been dubbed andragogy. The purpose of this
resource piece is to provide the interested reader with some background
information regarding both instructional forms.
The pedagogical model of instruction was
originally developed in the monastic schools of Europe in the Middle Ages.
Young boys were received into the monasteries and taught by monks according to
a system of instruction that required these children to be obedient, faithful,
and efficient servants of the church (Knowles, 1984). From this origin
developed the tradition of pedagogy, which later spread to the secular schools
of Europe and America and became and remains the dominant form of instruction.
Pedagogy is derived from the Greek word
"paid," meaning child plus "agogos,"
meaning leading. Thus, pedagogy has been defined as the art and science of
teaching children. In the pedagogical model, the teacher has full
responsibility for making decisions about what will be learned, how it will be
learned, when it will be learned, and if the material has been learned. Pedagogy,
or teacher-directed instruction as it is commonly known, places the student in
a submissive role requiring obedience to the teacher's instructions. It is
based on the assumption that learners need to know only what the teacher
teaches them. The result is a teaching and learning situation that actively
promotes dependency on the instructor (Knowles, 1984).
Up until very recently, the pedagogical model
has been applied equally to the teaching of children and adults, and in a
sense, is a contradiction in terms. The reason is that as adults mature, they
become increasingly independent and responsible for their own actions. They are
often motivated to learn by a sincere desire to solve immediate problems in
their lives. Additionally, they have an increasing need to be self-directing.
In many ways the pedagogical model does not account for such developmental
changes on the part of adults, and thus produces tension, resentment, and
resistance in individuals (Knowles, 1984).
The growth and development of andragogy as an
alternative model of instruction has helped to remedy this situation and
improve the teaching of adults. But this change did not occur overnight. In
fact, an important event took place some thirty years ago that affected the
direction of adult education in North America and, to some extent, elsewhere as
well. Andragogy as a system of ideas, concepts, and approaches to adult
learning was introduced to adult educators in the United States by Malcolm
Knowles. His contributions to this system have been many (1975, 1980, 1984;
Knowles & Associates, 1984), and have influenced the thinking of countless
educators of adults. Knowles' dialogue, debate, and subsequent writings related
to andragogy have been a healthy stimulant to some of the growth of the adult
education field during the past thirty years.
The first use of the term
"andragogy" to catch the widespread attention of adult educators was
in 1968, when Knowles, then a professor of adult education at Boston
University, introduced the term (then spelled "androgogy")
through a journal article. In a 1970 book (a second edition was published in
1980) he defined the term as the art and science of helping adults learn. His
thinking had changed to the point that in the 1980 edition he suggested the
following: ". . . andragogy is simply another model of assumptions about
adult learners to be used alongside the pedagogical model of assumptions,
thereby providing two alternative models for testing out the assumptions as to
their 'fit' with particular situations. Furthermore, the models are probably
most useful when seen not as dichotomous but rather as two ends of a spectrum ,
with a realistic assumption (about learners) in a given situation falling in
between the two ends" (Knowles, 1980, p. 43 ).
The andragogical model as conceived by
Knowles is predicated on four basic assumptions about learners, all of which
have some relationship to our notions about a learner's ability, need, and
desire to take responsibility for learning:
1.
Their self-concept moves from dependency to independency or
self-directedness.
2.
They accumulate a reservoir of experiences that can be used
as a basis on which to build learning.
3.
Their readiness to learn becomes increasingly associated
with the developmental tasks of social roles.
4.
Their time and curricular perspectives change from postponed
to immediacy of application and from subject-centeredness to
performance-centeredness (1980, pp. 44-45).
Andragogy as a concept and set of assumptions
about adults was actually not new to Knowles' popularization of the term.
Anderson and Lindeman (1927) had first used the word in the United States via a
published piece, although Stewart (1986a, 1986b) notes that Lindeman apparently
even used the term as early as 1926. Brookfield (1984) suggests that Anderson
and Lindeman drew upon the work of a German author of the 1920's, Eugene Rosenstock. However, Davenport and Davenport (1985) assert
that the word was first coined in 1833 by Kapp, a
German teacher.
Several European countries, such as Hungary,
Poland, and Yugoslavia, also had used the term prior to 1968. Hungarian
educators, for example, place teaching and learning within an overall system
called "anthropogogy" (Savicevic,
1981). This system is subdivided into pedagogy (dealing with youth education) and
andragogy (concerned with adult education). There is some variety, too, in the
application of related terms. Some countries use adult pedagogy, one (the
Soviet Union) uses the term auto didactic among others to refer to adult
education activities, and a few countries use andragology
to refer to andragogical science (Knoll, 1981, p. 92).
Outside of North America there actually are
two dominant viewpoints: ". . . one by which the theoretical framework of
adult education is found in pedagogy or its branch, adult pedagogy . . . and
the other by which the theoretical framework of adult education is found in
andragogy . . . as a relatively independent science that includes a whole
system of andragogic disciplines" (Savicevic, 1981, p. 88).
Knowles in describing his particular version
of andragogy associated it with a variety of instructional suggestions and he,
too, detailed roles of facilitation for instructors and talked about ways of
helping learners maximize their learning abilities. His early work with andragogy
and subsequent interpretation of the learning projects research by Tough (1978)
and others led to a 1975 publication on self-directed learning where he
provides a variety of inquiry projects and learning resources on the topic.
Knowles (1975) offered some reasons for his
evolving scholarship in the area of self-directed learning. One immediate
reason was the emerging evidence that people who take initiative in educational
activities seem to learn more and learn things better then what resulted from
more passive individuals. He noted a second reason that self-directed learning
appears "more in tune with our natural process of psychological
development" (1975, p. 14). Knowles observed that an essential aspect of
the maturation process is the development of an ability to take increasing
responsibility for life.
A third reason was the observation that the
many evolving educational innovations (nontraditional programs, Open
University, weekend colleges, etc.) throughout the world require that learners
assume a heavy responsibility and initiative in their own learning.
Knowles also suggested a more long-term
reason in terms of individual and collective survival: ". . . it is tragic
that we have not learned how to learn without being taught, and it is probably
more important than all of the immediate reasons put together. Alvin Toffler
calls this reason 'future shock'. The simple truth is that we are entering into
a strange new world in which rapid change will be the only stable
characteristic" (Knowles, 1975, p. 15).
It is this ability to carry out individual
learning long after the stimulation of some activity like a class or workshop
is completed that we believe results from individualizing the instructional
process (Hiemstra & Sisco, 1990).
Knowles and the andragogical movement as some
refer to it, has not been without critics. Carlson (1989) summarizes some of
the concerns many people have had about Knowles at times zealous promotion of
andragogy. Welton (1995) brought together four
other colleagues who share in various ways a more radical philosophy of adult
education. They present several arguments against aspects of andragogy and
self-directed learning.
However, it is clear that andragogy and
Malcolm Knowles have brought considerable attention to the adult education
field as a separate field during the past three decades. Applied correctly, the
andragogical approach to teaching and learning in the hands of a skilled and
dedicated facilitator can make a positive impact on the adult learner. Appendix
A provides a bibliography that contains many of the references devoted to
andragogy and Malcolm Knowles.
REFERENCES
AND RELATED SOURCES
Anderson, M. L., & Lindeman, K. C.
(1927). Education through experience. New York: Workers Education
Bureau.
Brookfield, S. (1984). The contribution of
Eduard Lindeman to the development of theory and philosophy in adult education.
Adult Education, 34, 185-196.
Carlson, R. (1989). Malcolm Knowles: Apostle
of andragogy. Vitae Scholasticae, 8(1),
217-234.
Davenport, J., & Davenport, J. A. (1985).
A chronology and analysis of the andragogy debate. Adult Education Quarterly,
35, 152-159.
Hiemstra, R., & Sisco, B. (1990). Individualizing
instruction. San Francisco: Jossey-Bass.
Knoll, J. H. (1981). Professionalization in
adult education in the Federal Republic of Germany Democratic Republic. In A.
N. Charters (Ed.), Comparing adult education worldwide (pp. 90-108). San
Francisco: Jossey-Bass.
Knowles, M. S. (1968). Androgogy,
not pedagogy! Adult Leadership, 16, 350-352, 386.
Knowles, M. S. (1975). Self-directed
learning. New York: Association Press.
Knowles, M. S. (1980). The modern practice
of adult education (revised and updated). Chicago: Association Press
(originally published in 1970).
Knowles, M. (1984). The adult learner: A
neglected species. Houston: Gulf Publishing.
Knowles, M. S. (1986). Using learning
contracts. San Francisco: Jossey-Bass.
Knowles, M., & Associates. (1984). Andragogy
in Action. Applying modern principles of adult education. San Francisco:
Jossey Bass.
Savicevic, D.M. (1981). Adult education systems in European
Socialist countries: Similarities and differences. ln
A. N. Charters (Ed.), Comparing adult education worldwide (pp. 37-89).
San Francisco: Jossey-Bass.
Stewart, D. W. (1986a). Adult learning in
America: Eduard Lindeman and his agenda for lifelong learning. Malabar, FL:
Krieger Publishing.
Stewart, D. H. (1986b). Perspectives. Lifelong
Learning: An Omnibus of Practice and Research, 9(5), 2.
Tough, A. (1978). Major learning efforts:
Recent research and future directions. Adult Education, 28,
250-263.
Welton, M. R. (Ed.). (1995). In defense of the lifeworld: Critical perspectives on adult learning.
Albany, NY: State University of New York Press.
APPENDIX
A
ANNOTATED
BIBLIOGRAPHY OF SOURCES RELATED TO ANDRAGOGY
Anderson, M. L.,& Lindeman, E. C. (1927).
Education through experience. New York: Workers Education Bureau.
In
this work the authors provide an interpretative translation of literature
describing the folk high school system in Germany. They included a section
entitled, "Andragogy," and describe some teaching methods used by the
folk high school teachers. Anderson's role was primarily that of translator
because much of their source material was in German.
Beder, H., & Carrea, N.
(1988). The effects of andragogical teacher training on adult students'
attendance and evaluation of their teachers. Adult Education Quarterly, 38,
75-87.
The
authors examine two hypotheses with an experimental design: (a) andragogically
trained teachers of adults will have higher rates of student attendance in
their classes than teachers not trained in andragogy and (b) students will
evaluate more positively andragogically-trained adult education teachers than
teachers not trained in andragogy. The treatment was found to have a positive affect on attendance but not on student evaluations.
Boyer, D. L. (1984). Malcolm Knowles and Carl
Rogers: A comparison of andragogy and student-centered education. Lifelong
Learning: An Omnibus of Practice and Research, 7(4), 17-20.
He
suggests that there are commonalities between the two authors' concepts. For
example, both assert that their theories are separate and distinct from traditional
education. In addition, humanism is somewhat foundational to both concepts.
Rogers comes at his ideas from a psychotherapy background and tends to be more
individual and small group oriented. He emphasizes interpersonal and small
group dynamics. Knowles' experience base is in informal and continuing
education programs and tends to be more supportive of group and larger
organizational perspectives. He emphasizes program development.
Brockett, R. G., & Hiemstra, R. (1991). Self-direction
in adult learning: Perspectives on theory, research, and practice. New
York: Routledge.
In
this book the authors describe various aspects of self-direction in adult
learning. Included is considerable mention of andragogy as a foundational
notion. Included, too, is an earlier version of this annotated bibliography.
Brookfield, S. D. (1984). The Contribution of
Eduard Lindeman to the Development of Theory and Philosophy in Adult Education.
Adult Education Quarterly, 34, 185-196.
In
tracing some of the contributions of Lindeman, Brookfield points out that
Lindeman, who undertook (with Martha Anderson) an interpretative translation of
the folk high school in Germany, first used the term "Andragogy" in
their 1927 monograph, Education Through Experience.
Brookfield, S. D. (1986). Understanding
and Facilitating Adult Learning. San Francisco: Jossey-Bass.
Brookfield
presents an entire chapter describing and analyzing andragogy, in which he
delineates various authors who have in some way evaluated or critiqued
andragogy. He also presents several case studies of andragogy in practice.
Brookfield, S. (1987). Learning Democracy:
Eduard Lindeman on adult education and social change. Wolfeboro, New
Hampshire: Croom Helm.
Brookfield
pulls together a number of Lindeman's writings and adds some synthesizing
chapters. He includes material from the Anderson and Lindeman (1927) discussion
of andragogy and speculates as to how Lindeman's interpretation of andragogy
might have influenced his later writings.
Brown, H. W. (1985). Lateral thinking and
andragogy: Improving problem solving in adulthood. Lifelong learning: An
Omnibus of Practice and Research, 8(7), 22-25.
Lateral
thinking, also referred to as synectics, creative
thinking, and conceptualization, is defined as a restructuring of the knowledge
a person already has to bring about new ideas and insights. The author suggests
that lateral thinking can be incorporated into the andragogical process as a
mechanism to promote problem-solving abilities.
Candy, P. C. (1981). Mirrors of the mind:
Personal construct theory in the training of adult educators. Manchester
Monographs 16. Manchester: Department of Adult and Higher Education, University
of Manchester.
He
places andragogy within what he calls the principle of self-direction. He
compares Knowles to George Kelly, a psychologist, who suggested that
interpretation of the future is what drives a person to seek knowledge.
Carlson, R. A. (1979). The time of andragogy.
Adult Education, 30, 53-57.
He
suggests that Elias' attack on andragogy does not give much credence to the
notions of or possibilities for adult self-directed learning. He supports the
notion of facilitating the capable adult learner. He further feels that both a
philosophical and political meaning for andragogy must be developed.
Christian, A. C. (1983). A comparative study
of the andragogical-pedagogical orientation of military and civilian personnel.
(Doctoral dissertation, Oklahoma State University). Dissertation Abstracts
International, 44, 0643a.
The
researcher developed the scale for this study, designed to measure the purpose
of education, nature of learners, characteristics of learning experience,
management of learning experience, evaluation, and relationships of educator to
learners and among learners. The instrument was adapted from work by Hadley and
Kerwin (annotated in this bibliography). Military
subjects were shown to be less pedagogical than civilians.
Conti, G. J. (1985). Assessing teaching style
in adult education: How and why. Lifelong Learning: An Omnibus of Practice
and Research, 8(8), 7-11, 28.
Although
not an article to deal directly with the subject of andragogy, the author
describes his development of PALS, the Principles of Adult Learning Scale,
which identifies different teaching styles, including some that incorporate
some of the andragogical concepts.
Courtenay, B., & Stevenson, R. (1983).
Avoiding the threat of gogymania. Lifelong
Learning: The Adult Years, 6(7), 10-11.
They
talk about all the efforts to label instruction of various groups of
individuals by some sort of "gogy." They
suggest that the distinctions between various groups are not great enough to
warrant a label and certainly not great enough to talk about there being or the
need for a related theory. They believe that appropriate program development
principles are what is important.
Cranton, P. (1989). Planning instruction for adult
learners. Toronto: Wall & Thompson.
The
author provides in Chapter One a description of what she refers to as some
principles of adult learning. Andragogy and the influence of Knowles is
described as a strong influence on adult education practice on pages 6-9.
Cross, K. P. (1981). Adults as learners.
San Francisco: Jossey-Bass.
Cross
presents her views on the strengths and weaknesses of the andragogical concept.
She believes it is closer to a theory of teaching than to a theory of learning.
Daloisio, T., & Firestone, M. (1983). A case study in
applying adult learning theory in developing managers. Training and
Development Journal, 37(2), 73-78.
The
authors talk about andragogy as a tool for the American Management
Associations' Competency Program, a non-traditional approach to graduate
management education. The andragogy assumptions and process elements are used
to describe the operation of the program.
Darkenwald, G. D., & Merriam, S. B. (1982). Adult
education: Foundations of practice. New York: Harper & Row, Publishers.
The
authors describe andragogy in some capacity several times throughout their
book. They place andragogy within a context of self-directed learning in their
attempt to help the novice reader better understand the field, its terms, and
its scholars.
Davenport, J., III. (1987). Is there any way
out of the andragogy morass? Lifelong Learning: An Omnibus of Practice and
Research, 11(3), 17-20.
The
author suggest that a way to deal with all the debate and discussion about
andragogy is to redefine the term and base its evolving understanding on
empirical research.
Davenport, J., & Davenport, J. A. (1985).
A chronology and analysis of the andragogy debate. Adult Education Quarterly,
35, 152-159.
The
authors describe the debate and dialogue that have developed regarding
andragogy during the past several years, including some of the dissertations on
the subject. Considerable space is devoted to the debate in Adult Education
that was held over a several year period and to the various "gogy" terms that have been developed. They suggest
that it is time we move beyond debate to research.
Davenport, J. III, & Davenport, J. A.
(1985). Andragogical- pedagogical orientations of adult learners: Research
results and practice recommendations. Lifelong Learning: An Omnibus of
Practice and Research, 9(1), 6-8.
The
authors describe some of the recent research efforts by people studying
andragogical-pedagogical orientation of adults. A variety of practice
implications for adult educators are presented.
Davenport, J. III, & Davenport, J. A.
(1985). Knowles or Lindeman: Would the real father of American andragogy please
stand up. Lifelong Learning: An Omnibus of Practice and Research, 9(3),
4-6.
In
this article the authors point out that not only did Lindeman (and Anderson) first
introduce the term "andragogy" in American educational literature,
the work of Lindeman appears to have played an important foundational role in
Knowles' development of andragogical principles and process elements. They
suggest that Lindeman should be seen as the spiritual father and Knowles as the
protective father who popularized the term.
Day, C., & Baskett,
H. K. (1982). Discrepancies between intentions and practice: Reexamining some
basic assumptions about adult and continuing education. International
Journal of Lifelong Education, 1, 143-155.
The
authors criticize the "andragogy" notion and suggest that andragogy
is not a theory of adult learning, but is an educational ideology rooted in an
inquiry-based learning and teaching paradigm. They believe Knowles' conception
of pedagogy has been incorrectly conceived.
Elias, J. L. (1979). Andragogy revisited. Adult
Education, 29, 252-255.
He
takes the view that the promoters and defenders of andragogy have not proven
their case and that there is no sound basis for a distinction between andragogy
and pedagogy. He also feels that the slogan "andragogy not pedagogy"
is a well intentioned, but inadequate, attempt to enhance the
professionalization of adult education. He suggests that andragogy and pedagogy
merely represent two different approaches to the education of children and
adults.
Elias, J. L., & Merriam, S. (1980). Philosophical
foundations of adult education. Huntington, NY: Robert E. Krieger
Publishing Company.
They
place Knowles into a grouping labeled "humanistic adult educators."
They suggest that andragogy is basically a humanistic theoretical framework
applied primarily to adult education.
Fisher, J. C., & Podeschi,
R. L. (1989). From Lindeman to Knowles: A change in vision. International
Journal of Lifelong Education, 8, 345-353.
The
article compares Knowles and Lindeman in relationship to the primary purpose of
adult education. They conclude that Knowles and Lindeman are quite different in
terms of the process of learning each espouses. They believe Knowles' focus is
on the effectiveness of individual means and initiative, whereas Lindeman's
stress was on social commitment and the importance of understanding learning
within a social context.
Gelfand, B., & Associates (1975). An andragogical
application to the training of social workers. Journal of Education for
Social Work, 11(3), 55-61.
The
authors present a discussion of how andragogical principles can be used in
social work training. They highlight some research findings that support
various of the andragogical principles.
Godbey, G. C. (1978). Applied Andragogy: A practical
manual for the continuing education of adults. College Park: Pennsylvania
State University.
Godbey developed a manual for use in
training workshops where participants are shown how to apply andragogical
concepts. Guidance is provided on how a variety of teaching/training methods
can be utilized.
Griffin, C. (1983). Curriculum theory in
adult and lifelong education. London: Croom Helm.
Griffin
presents a section in the book describing andragogy. He also presents some
views on the limitations of andragogy and laments that Knowles does not account
for crucial distinctions between the individual purposes and social consequences
of learning.
Grubbs, J. C. (1981). A study of faculty
members and students in selected midwestern schools
of theology to determine whether their educational orientation is andragogical
or pedagogical. (Doctoral dissertation, Indiana University). Dissertation
Abstracts International, 42, 0055a.
The
Educational Orientation Questionnaire and Educational Orientation Scales (see
Hadley) were used in this study. Female faculty, faculty in the pastoral
ministries, and faculty in the religious education areas were significantly
more andragogically-oriented. Female and younger students also were more
andragogically-oriented.
Hadley, H. (1975). Development of an
instrument to determine adult educators' orientations: Andragogical or
pedagogical. (Doctoral dissertation, Boston University). Dissertation
Abstracts International, 35, 7595a.
The
"Educational Orientation Questionnaire" incorporates six attitudinal
dimensions of an adult educator's role: Purposes of education, nature of learners,
characteristics of learning experience, management of learning experience,
evaluation, and relationships of educator to learners and among learners. A
second instrument, "Educational Orientation Scales," with six bipolar
measures, was designed to examine predictive validity of the first instrument.
A factor analysis determined eight factors, including pedagogical orientation,
andragogical orientation, and self-directed change among them.
Hartree, A. (1984). Malcolm Knowles's theory of andragogy: A
critique. International Journal of Lifelong Education, 3,
203-210.
Hartree analyzes Knowles' work and provides
both a critique and some criticism. He proposes for adult educators a critical
reformulation of andragogy.
Hiemstra, R. (1976). Lifelong learning.
Lincoln, Nebraska: Professional Educators Publications. Reprinted by HiTree Press, Baldwinsville, New York, 1984.
Hiemstra
presents andragogy as an evolving theory area. He suggests a great deal more
research will be required to bring support for and a fuller understanding of
the emerging area.
Hiemstra, R. (1985). [Review of Andragogy
in action; Applying modern principles of adult learning]. Lifelong Learning: An
Omnibus of Practice and Research, 9(3), 23-25.
In
addition to reviewing the book, Hiemstra introduces the reader to some of the
debate that has surrounded andragogy in North America adult education
literature.
Hiemstra, R. (1987, May). Comparing
andragogy in two cultures: Tanzania and the United States. Paper presented
at Comparative Adult Education: An International Conference, Oxford, England.
Hiemstra
describes a Training and Rural Development project in Tanzania sponsored by the
U.S. Agency for International Development for which he served as an external
evaluator. The project had been designed, in part, around andragogical
concepts. He compares the project activities with a United States example and
suggests several similarities.
Holmes, M. R. (1980). Interpersonal behaviors
and their relationship to the andragogical and pedagogical orientation of adult
educators. Adult Education, 31, 18-29.
A
research piece in which the author demonstrates some positive relationships
between andragogical orientations and perceived effective interpersonal
behaviors.
Hopkins, M. A. (1983). An analysis of nurse
educators' educational orientation: Andragogical or pedagogical. (Doctoral
dissertation, Virginia Polytechnic Institute and State University). Dissertation
Abstracts International, 44, 0043a.
In
this study the Hadley Educational Orientation Questionnaire was utilized to
measure the orientation of nurse educators. The subjects were found
pedagogically oriented toward education.
Houle, C. O. (1972). The design of
education. San Francisco: Jossey-Bass Publishers.
Houle
describes in a couple of locations in the book that he can't accept the notion
there are real differences between youth and children warranting a science of
andragogy. He also describes the European and other roots of the term.
Ingalls, J. D. (1973). A trainer's guide
to andragogy. (Rev. Ed.). Washington, D. C.: U. S. Department of Health,
Education, and Welfare.
The
author developed a workbook for use in workshops or courses designed to help
staff members in social service agencies understand and apply andragogical
principles. A variety of exercises, techniques, and application suggestions are
included.
Jahns, I. W. (1973). [Review of Modern practice of adult
education]. Adult Education, 24, 72-74.
A
fairly straight-forward review, although a little more critical of the
technical aspects of the book than was Thornton (annotated in this
bibliography).
Jarvis, P. (1984). Andragogy -- a sign of the
times. Studies in the Education of Adults, 16(October), 32-38.
Jarvis
provides some sociological explanation of why andragogy became popular. He
contends andragogy emerged at a time when the structures of society were
conducive to the acceptance of new ideas. He believes it is an expression of
the romantic curriculum.
Jones, G. E. (1982). An analysis of the
andragogical-pedagogical orientation of selected faculty at Oklahoma State
University. (Doctoral dissertation, Oklahoma State University). Dissertation
Abstracts International, 43, 2569a.
The
Educational Orientation Questionnaire was utilized with selected faculty
teaching at least 25% of the time. There was a significant difference among
departments, by sex, by the time spent off-campus working on extension or
service projects, and by the number of years of teaching experience in higher
education.
Katz, E. A. (1976). The belief in andragogy
and the development of self-actualization. (Doctoral dissertation, Boston
University). Dissertation Abstracts International, 36, 7129a.
This
study was designed to determine whether extrinsic learning (belief in
andragogy) or intrinsic learning (development of self-actualization) do occur
in the same learning experience. The purpose was to investigate whether a
particular andragogical process of teaching was effective in the growth of
participants' beliefs in andragogy and in their development of
self-actualization. The Educational Orientation Questionnaire was utilized.
Belief in andragogy increased throughout the learning experiences but the
development of self-actualization did not increase.
Kerwin, M. A. (1979). The relationship of selected factors
to the educational orientation of andragogically- and pedagogically-oriented
educators teaching in four of North Carolina's two-year colleges. (Doctoral
dissertation, North Carolina Sate University). Dissertation
Abstracts International, 40, 0610a.
The
study's purpose was to determine if students perceived differences between the
teaching behavior of andragogically- and pedagogically-oriented educators. The
Educational Orientation Questionnaire was adapted and used to determine the two
groups of educators and to determine student types. Students of
andragogically-oriented educators perceived that their instructors provided
more student involvement and counseling and less control over their class than
students of pedagogically-oriented educators did of theirs.
Andragogically-oriented educators tended to be women and in general educational
programs (rather than in vocation programs).
Kerwin, M. A. (1981). Andragogy in the community college. Community
College Review, 9(3), 12-14.
He
describes how andragogical techniques were used in a community college
communications course. He designed a questionnaire that measures a student's
perceptions of an instructor's behavior. The instrument was used pre and post
the educational experience to help students think about their own role as
teachers.
Knowles, M. S. (1968). Androgogy,
not pedagogy! Adult Leadership, 16, 350-352, 386.
In
accepting the Delbert Clark Award in 1967, Knowles laid out his androgogical (as he spelled it then) concepts. He refers to
it as a technology, introduces self-concept of the adult, experience of the
adult, time perspective, and problem centered education as differentiating
factors, and suggests some of the technological (teaching) implications, such
as climate, needs diagnosis, planning process, mutual self-directed inquiry,
and evaluation.
Knowles, M. S. (1968). How andragogy works in
leadership training in the girl scouts. Adult Leadership, 17,
161-162, 190-194.
Knowles
describes how he tested the andragogical concepts with a leader training
program for the Girl Scouts program. This case study report outlines the steps
used and an analysis of the final results.
Knowles, M. S. (1970). Modern practice of
adult education: Andragogy versus pedagogy. Chicago: Follett Publishing
Company, Association Press.
In
this first version of the book, Knowles lays out the premise of andragogy as an
art and science of teaching adults as opposed to what is used to teach
children. The book initiated lots of debate, dialogue, and change in terms of
instructional approaches.
Knowles, M. S. (1973). The adult learner:
A neglected species. Houston: Gulf Publishing Company.
In
a presentation of various learning theories and teaching approaches, Knowles
slots in the andragogical model.
Knowles, M. (1975). Self-directed learning.
New York: Association Press.
Although
andragogy is mentioned only a very few times in this little book, Knowles
actually is utilizing his andragogical principles and process elements as
guides in developing the various inquiry projects and learning resource
suggestions throughout.
Knowles, M. (1979). Andragogy revisited part
II. Adult Education, 30, 52-53.
Knowles
suggests that he made a mistake in subtitling Modern Practice of Adult
Education as "Andragogy versus Pedagogy." He suggests that the
title should have been "From Pedagogy to Andragogy" and that his
assumptions should have been presented on a continuum. However, he feels that
some service came out of the dialogue and debate that was established. A caveat
is presented: That an ideological pedagogue would want to keep a learner
dependent throughout the learning situation whereas a true andragogue
would want to do everything possible to provide the learner with whatever
foundational content needed and then encourage a self-directed process of
further inquiry.
Knowles, M. S. (1980). Modern practice of
adult education: From pedagogy to andragogy. Revised and updated. Chicago:
Follett Publishing Company, Association Press.
In
this revised edition, Knowles recognizes the considerable debate that took
place since the 1970 version was published and approaches andragogy as an
alternative teaching and learning approach. One that relyies
on the fact that adults are capable of self-directed learning, as are many
youth, but that a person utilizing andragogy as an approach will attempt to
move the learner to independent learning as quickly as possible.
Knowles, M. (1984). The adult learner: A
neglected species. (3rd ed.), Houston: Gulf Publishing.
In
this book Knowles discusses andragogy within two different chapters, in terms
of reviewing his organizing concepts, teaching, and publication, and its use in
HRD settings.
Knowles, M. S., & Associates (1984). Andragogy
in action: Applying modern principles of adult learning. San Francisco:
Jossey-Bass.
Two
chapters by Knowles (introduction and conclusion) and 36 selections written by
52 authors, five organizational representatives, and some
"associates" within seven other chapters grouped according to
institutional settings make up this book. The various sections are case study
reports of how andragogy or some variations of it has been used.
Knowles, M. S. (1989). The making of an
adult educator: An autobiographical journey. San Francisco: Jossey-Bass.
In
this autobiography, Knowles traces his career and the development of his ideas.
Of particular interest to readers seeking information on andragogy is a chapter
on how Knowles' ideas have evolved over the years. Here, he presents his
current conceptualization of six assumptions comprising the andragogical model
and includes a discssion on some of the writers who
have influenced his thinking in recent years.
Knudson, R. S. (1979). Humanagogy
anyone? Adult Education, 29, 261-264.
He
promotes humanagogy as a theory of learning that
takes into account the differences between people of various ages as well as
their similarities. It is a human theory of learning as opposed to a theory of
child, adult, or elderly learning. The accumulation of experience, for example,
is a lifelong process that needs to be considered in educational planning.
Knudson, R. S. (1980). An alternative
approach to the andragogy/pedagogy issue. Lifelong Learning: The Adult Years,
3(8), 8-10.
Knudson
suggests that rather than argue the strengths and weaknesses of andragogy or
pedagogy based on assumptions about whether or not adults and children are
different, we use a law of identity (defining what is meant by being a child
independent of what is meant by being an adult) and a theory of emergence (we
emerge into adulthood based on experiences we had as a child). He suggests,
therefore, that "humanagogy" replace both
pedagogy and andragogy. He likens this to a "holistic" approach to
adult education.
Komisin, L., & Gogniat, D.
(1987). Andragogy, adult expectations, and international programs. Continuing
Higher Education, 35(1), 13-15.
The
authors describe how andragogical concepts were used to develop international
field-based experiences.
Kulich, J. (1975). [Review of Erwachsenenbildung: Einfuhrung
in die andragogik (Hanbuch
der Erwachsenenbildung, Band 1). (Adult Education:
Introduction to Andragogy. Handbook of Adult Education, Volume 1)]. Adult
Education, 25, 137-138.
This
"international" piece is referenced here just to note that there is
literature available from throughout the world related to the word or notion of
andragogy.
Lebel, J. (1978). Beyond andragogy to gerogogy. Lifelong Learning: The Adult Years, 1(9),
16-18, 24-25.
He
suggests the existence of sufficient data supporting the need for gerogogy and advocated that it should be studied as a
theory. He suggests, further, that the concepts imbued within andragogy may be
appropriate only up to certain stages of development chronologically.
Lewis, L. H. (1987). [Review of Modern
practice of adult education: Andragogy versus pedagogy]. Adult Education
Quarterly, 37, 120-122.
A
retrospective review of the book presented in a special book review feature of
historical landmarks for the field of adult education.
Lindeman, E. C. (1926). Andragogik:
The method of teaching adults. Worker's Education, 4, 38.
This
is the first known use of the term andragogy in North American literature.
Lindeman, in a one-paragraph article, described how Professor Eugen Rosenstock of the Frankfurt
Academy of Labor coined a new word: Andragogik. He
mentioned that andragogy is the true method by which adults keep themselves
intelligent about the modern world.
London, J. (1973). Adult education for the
1970's: Promise or illusion? Adult Education, 24, 60-70.
In
this essay review of Modern Practice of Adult Education, London talks
about some of the roles adult educators might play in the 70's. However, he
suggests that Knowles' book is largely a technical book which conveys a kind of
technicism in referring to adult educators. He
describes a problem with the 1970 version in that there is not an effective way
of translating the author's discussion into any kind of effective analysis of
how adult educators can utilize the presentation of needs into programming which
will help adults confront various critical problems facing society. He feels we
need more than just methods and techniques to really help adult educators
confront some of the major issues of our time. He believes we may need more
radical approaches to educating adults, rather than the "sameness" of
the technology implied in Knowles' book.
McCullough, K. O. (1978). Andragogy and
community problem solving. Lifelong Learning: The Adult Years, 2(2),
8-9, 31.
He
describes andragogy as a process, a science of teaching adults, and as a
profession. He says that the andragogist believes
that knowledge is the equalizing factor among people and that people can come
to "know" enough through an andragogical process to be a part of
community problems solving.
McKenzie, L. (1977). The issue of andragogy. Adult
Education, 27, 225-229.
Utilizing
an aristotelian approach (classical), a phenomeno-logical approach, and two syllogies,
McKenzie provides some philosophical support for andragogy.
McKenzie, L. (1979). A response to Elias. Adult
Education, 29, 256-260.
He
maintains that adults and children are cardinally different by virtue of
different modes of being-in-the-world, that adults and children exhibit
different modes of existing, that these modes may be identified through
phenomenological analysis, and that the existential differences between adults
and children require a strategic differentiation of educational practice. He
maintains a notion that Knowles' contrast between andragogy and pedagogy
remains a useful but initial effort to explicate an approach to education that
is related specifically to adult life.
McTernan, E. J. (1974). Androgogical
education in the health services. Adult Leadership, 23, 136, 148.
He
provides a description of how some principles of adult education were utilized
in instituting a new master's degree program in the health services area. The
author concludes with the notion that their attempt might be a promising model
for the reconciliation of androgogy and pedagogy.
Merriam, S. B. (1987). Adult learning and
theory building: A review. Adult Education Quarterly, 37,
187-198.
She
presents an assessment and analysis of the literature related to adult
learning. She describes andragogy as a "theory" based on adult
characteristics. She also presents a summary of some of the criticism that
andragogy as a theory area has received.
Merriam, S. B. (1988). Finding your way
through the maze: A guide to the literature on adult learning. Lifelong Learning:
An Omnibus of Practice and Research, 11(6), 4-7.
Merriam
presents some guidelines and ideas for organizing the adult learning literature
to aid one's selection and reading. Andragogy is presented and described in the
article an one of several theories that attempts to explain the phenomenon of
adult learning.
Meyer, S. (1977). Andragogy and the aging
adult learner. Educational Gerontology, 2(2), 115-122.
This
article identifies the basic concepts and structures of pedagogy and andragogy
as teaching-learning strategies for aging adults. Andragogy is depicted as a
relevant participatory adult education technique useful for aging adults.
Mezirow, J. (1981). A critical theory of
adult learning and education. Adult Education, 32, 3-24.
Mezirow
presents what he calls a charter for andragogy, and suggests that andragogy,
"as a professional perspective of adult educators, must be defined as an
organized and sustained effort to assist adults to learn in a way that enhances
their capability to function as self-directed laymen." He presents 12
actions he believes adult educators must carry out.
Newton, E. S. (1970). Andragogy:
Understanding the adult as learner. Journal of Reading, 20,
361-363.
He
believes that curriculum should be timed to be in step with developmental tasks
as the individual encounters them to make full use of the teachable moment. The
requirements and demands of the present situation and aspiring roles in real
life must dominate and supersede all other considerations in andragogy.
Nottingham Andragogy Group. (1983). Toward
a developmental theory of andragogy. (Adults: Psychological and Educational
Perspective No. 9). Nottingham, England: Department of Adult Education,
University of Nottingham.
The
Nottingham group has somewhat reinterpreted Knowles' andragogical concepts in
terms of their beliefs about adults and adults' abilities to think creatively
and critically in learning settings. The booklet provides descriptions of methods,
several features of a teaching and learning process, and some stages of course
development centered around their notions about critical thinking. The
Nottingham group also report that they believe Alexander Kapp,
a German teacher, first used the word andragogy in 1833 to describe the
educational theory of Plato.
Peterson, C. H., Adkins, D., Tzuk, R., & Scott, M. (1981). Adult problem solving
training: An experimental investigation of andragogical counseling techniques. Proceedings
of the Twenty-second Annual Adult Education Research Conference (pp.
159-163). DeKalb, IL.
The
authors drew upon available literature to delineate a counseling procedure
consistent with andragogical principles and a life span development
perspective. They then examined the effects of implementing such procedures and
determined that people can be helped to enhance their own problem solving
abilities and self-confidence.
Peterson, D. A. (1983). Facilitating
education for older adults. San Francisco: Jossey-Bass.
Peterson
describes andragogy in context with older learners. He suggests where an
understanding of older adults as learners intersects with various andragogical
concepts. He also suggests ways andragogy can be applied with older learners.
Podeschi, R. L. (1987). Andragogy: Proofs or premises. Lifelong
Learning: An Omnibus of Practice and Research, 11(3), 14-17,
20.
The
author explores the debate that has continued about andragogy during the past
decade and urges adult educators to be concerned about the type and nature of
research that is carried out about the topic.
Podeschi, R. (1987). Lindeman, Knowles and American
individualism. Proceedings of the Twenty-eighth Annual Adult Education
Research Conference (pp. 195-200). Laramie, WY: University of Wyoming,
Conferences and Institutes.
In
analyzing these two individuals, Podeschi suggests
that Lindeman's andragogy is related philosophically to republican
individualism, whereas Knowles' andragogy is connected sociologically to
utilitarian individualism.
Podeschi, R. L., & Pearson, E. M. (1986). Knowles and
Maslow: Differences about freedom. Lifelong Learning: An Omnibus of Practice
and Research, 9(7), 16-18.
The
authors talk about Knowles' updated views of freedom and self-directed learning
in his more recent writings about andragogy. They suggest that Knowles is
perhaps overly dependent on the ability of all people to accept individual
freedom in learning.
Pratt, D. D. (1984). Andragogical
assumptions: Some counter intuitive logic. Proceedings of the Twenty-fifth
Annual Adult Education Research Conference (pp. 147-153). Syracuse, NY:
Printing Services, Syracuse University.
Pratt
reviews the evolution of the concept of andragogy and examines some of the distortions
and assumptions that have emerged. Two andragogical assumptions (adults as
self-directed learners and shared authority for decision-making) are examined.
Pratt, D. D. (1988). Andragogy as a
relational construct. Adult Education Quarterly, 38, 160-171.
The
author suggests that andragogical practice should acknowledge and accept of its
learners both self-directedness and its obverse, dependency. Several learner
and teacher variables are described and some figures depicting relationships
are provided.
Rachal, J. (1983). The andragogy-pedagogy debate: Another
voice in the fray. Lifelong Learning: The Adult Years, 6(9),
14-15.
Rachal suggests that adult educators may
have become too engrossed in the field's jargon and utilizes
"andragogy" as a discussion term. He notes how concepts like
"self-directed learning" have spun off from the philosophical
underpinnings related to andragogy.
Savicevic, D. M. (1981). Adult education systems in European
Socialist countries: Similarities and differences. In A. N. Charters and
Associates, Comparing adult education worldwide. San Francisco:
Jossey-Bass.
The
author introduces the reader to the term "anthropogogy"
a term that Hungry utilizes to cover both andragogy and pedagogy. He also
describes how various other countries in this region use some form of
andragogy.
Savicevic, D. M. (1988, May). Conceptions of andragogy in
different countries: Comparative considerations. Paper presented at the
1988 Study Seminar: Comparative Research in Adult Education, Rome, Italy.
Savicevic traces the roots of andragogy to
Greek philosophy up through the workers' movement in the last two centuries.
Its growth in Eastern Europe in the early part of this century is described. He
also relates andragogy to the social sciences and makes a plea for more
comparative study efforts.
Savicevic, D. (1989). Conceptions of andragogy in different
countries: Comparative considerations. In M. Lichtner
(Ed.), Comparative research in adult education: Present lines and
perspectives (pp. 65-72). Villa Falconieri, 00044
Frascati, Roma, Italy: Centro Europeo
Dell Educazione.
Savicevic presents the roots and historical
development of the concept of andragogy going back to Kapp.
The present situation in terms of use of the concept is presented and he
includes some discussion on the linkages between andragogy and other sciences.
Sheridan, J. (1986). Andragogy: A new concept
for academic librarians. Research Strategies, 4(4), 156-167.
A
case is made for how andragogical concepts and procedures can be utilized by
academic librarians to help meet the many needs of learners and to help them in
using various information resources. Several recommendations and suggestions
are provided.
Sheridan, J. (1989). Rethinking andragogy:
The case for collaborative learning in continuing higher education. Continuing
Higher Education, 37(2), 2-6.
The
author describes collaborative learning and cooperative learning efforts among
students that is reported to be gaining wide acceptance in higher education
today. Collaborative learning is purported to parallel andragogical procedures
in many ways.
Stewart, D. W. (1986). Perspective. Lifelong
Learning: An Omnibus of Practice and Research, 9(5), 2.
Stewart
provides some suggestions as to why Anderson and Lindeman did not use the term
"andragogy" after their mention of it in 1927.
Stewart, D. W. (1987). Adult learning in
America: Eduard Lindeman and his agenda for lifelong education. Malabar,
Florida: Robert E. Krieger Publishing Company.
Stewart
writes a masterful biography of Eduard Lindeman, considered by many in the
United States as the father of scholarly work in adult education. Chapter 8,
entitled "What Adult Education Means: Discovering and Rediscovering the
Concept of Andragogy," describes the interconnectedness between Lindeman's
thinking about adult education and much of what andragogy has come to
represent. He traces the history of Lindeman`s use of the term andragogy in
1926 and 1927.
Suanmali, C. (1982). The core concepts of andragogy. (Doctoral
dissertation, Teachers College, Columbia University). Dissertation Abstracts
International, 42, 4471a.
Utilizing
the charter for andragogy outlined by Jack Mezirow, Suanmali
developed an "Andragogy in Practice Inventory" and administered it to
a group of adult education professors. He believes that there is a consensus
regarding the major concepts used in the andragogical process.
Tennant, M. (1986). An evaluation of Knowles'
theory of adult learning. International Journal of Lifelong Education, 6,
113-122.
He
discusses and evaluates a number of themes which persist explicitly or
implicitly throughout Knowles' writings, including the concept of
self-actualization, the difference between child and adult learners, and the
clinical model influence of Carl Rogers and Abraham Maslow. He argues for a
clearer articulation of several underlying tenets and takes issue with the
notion that adult learning is different from child learning.
Terry, E. F. (1988). Using andragogy to
foster moral development of adults within the institutional church. Lifelong
Learning: An Omnibus of Practice and Research, 12(2), 4-6.
The
author believes that the nature of andragogy is such that it can provide an
appropriate vehicle for facilitating moral development with a church setting.
She relates andragogical process elements closely with the process required for
movement throughout the various stages of moral development. The importance of
facilitation is described.
Thorne, E. H., & Marshall, J. L. (1985).
Managerial-skills development: An experience in program design. Personnel
Journal, 55(1), 15-17, 38.
The
authors describe how andragogy can be adapted to an industrial setting. They
describe how to create an environment in which a management skills development
program can operate.
Thornton, J. A. (1973). [Review of Modern
practice of adult education: Andragogy versus pedagogy]. Adult Education,
24, 70-72.
A
fairly straight-forward and positive review of the book.
Travis, A. Y. (1985). Andragogy and the
disabled adult learner. Lifelong Learning: An Omnibus of Practice and
Research, 8(8), 16-18, 20.
The
author suggests how andragogical principles could be utilized with disabled
adult learners. Several descriptive tables are included.
Warren, C. (1989). Andragogy and N. F. S. Grundtvig: A critical link. Adult Education Quarterly,
39(4), 211-223.
Warren
compares the ideas of N.F.S. Grundtvig with those of
various American adult education thinkers, particularly as those thinkers have
addressed the concept of andragogy. Warren suggests that while Grundtvig has basically gone unread in North America, his
ideas have had a major influence on adult education in this context, largely
due to the legacy of Eduard Lindeman. He suggests that the basic ideas of Grundtvig essentially parallel Knowles' assumptions of
andragogy.
Yeo, G. (1982). 'Eldergogy' a
specialized approach to education for elders. Lifelong Learning: The Adult
Years, 5(5), 4-7.
She
recommends a new "gogy," eldergogy, defined as a specialized approach to education
for elders. She believes that eldergogy would help
teachers of older adults to become more effective. She provides a number of
instruction-related strategies.
Yonge, A. D. (1985). Andragogy and pedagogy: two ways of
accompaniment. Adult Education Quarterly, 35, 160-167.
In
this article, Yonge talks about how discussions of
andragogy revolving around learning and teaching are both necessary and
confusing. Some important differences between a situation of andragogy and
pedagogy are presented.
Vacca, R. T., & Walker, J. E. (1980). Andragogy: The
missing link in college reading programs. Lifelong Learning: The Adult Years,
3(6), 16, 24-25.
The
authors talk about how andragogical assumptions and approaches can be used to
teach reading to incoming college students.
Van Allen, G. H. (1982). Educational
attitudes in a state system of community colleges. Community College Review,
10(2), 44-47.
Using
the Educational Orientation Questionnaire, an instrument developed to measure
attitudes along an andragogical-pedagogical continuum, attitudes of community
college faculty and students were found to fit well together and to fall near
the middle of the scale.
_____________________
Note: The occasional spelling of andragogy as
"androgogy" is as it was found in the
source. For an explanation of the spelling variations, see Knowles (1980).
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